Moral Sunshine





I have gout, asthma, and seven other maladies, but am otherwise

very well.

--SIDNEY SMITH.



The inborn geniality of some people amounts to genius.

--WHIPPLE.



This one sits shivering in fortune's smile,

Taking his joy with bated, doubtful breath;

This other, gnawed by hunger, all the while

Laughs in the teeth of death.

--T. B. ALDRICH.



There is no real life but cheerful life.

--ADDISON.



Next to the virtue, the fun in this world is what we can least

spare.

--AGNES STRICKLAND.



Joy in one's work is the consummate tool.

--PHILLIPS BROOKS.



Joy is the mainspring in the whole

Of endless Natures calm rotation.

Joy moves the dazzling wheels that roll

In the great timepiece of Creation.

--SCHILLER.





"He is as stiff as a poker," said a friend of a man who could never be

coaxed or tempted to smile. "Stiff as a poker," exclaimed another, "why

he would set an example to a poker."



Even Christians are not celebrated for entering into the _joy_ of their

Lord.



We are told that "Pascal would not permit himself to be conscious of

the relish of his food; he prohibited all seasonings and spices, however

much he might wish for and need them; and he actually died because he

forced his diseased stomach to receive at each meal a certain amount of

aliment, neither more nor less, whatever might be his appetite at the

time, or his utter want of appetite. He wore a girdle armed with iron

spikes, which he was accustomed to drive in upon his body (his fleshless

ribs) as often as he thought himself in need of such admonition. He was

annoyed and offended if any in his hearing might chance to say that they

had just seen a beautiful woman. He rebuked a mother who permitted her

own children to give her their kisses. Toward a loving sister, who

devoted herself to his comfort, he assumed an artificial harshness of

manner for the _express purpose_, as he acknowledged, of revolting her

sisterly affection."



And all this sprung from the simple principle that earthly enjoyment was

inconsistent with religion.



We should fight against every influence which tends to depress the mind,

as we would against a temptation to crime. A depressed mind prevents the

free action of the diaphragm and the expansion of the chest. It stops

the secretions of the body, interferes with the circulation of the blood

in the brain, and deranges the entire functions of the body. Scrofula

and consumption often follow protracted depressions of mind. That "fatal

murmur" which is heard in the upper lobes of the lungs in the first

stages of consumption, often follows depressed spirits after some great

misfortune or sorrow. Victims of suicide are almost always in a

depressed state from exhausted vitality, loss of nervous energy,

dyspepsia, worry, anxiety, trouble, or grief.



"Mirth is God's medicine," says a wise writer; "everybody ought to bathe

in it. Grim care, moroseness, anxiety--all the rust of life, ought to be

scoured off by the oil of mirth." It is better than emery. Every man

ought to rub himself with it. A man without mirth is like a wagon

without springs, in which one is caused disagreeably to jolt by every

pebble over which it runs. A man with mirth is like a chariot with

springs, in which one can ride over the roughest roads and scarcely feel

anything but a pleasant rocking motion.



"I have told you," said Southey, "of the Spaniard who always put on

spectacles when about to eat cherries, in order that the fruit might

look larger and more tempting. In like manner I make the most of my

enjoyments; and though I do not cast my eyes away from my troubles, I

pack them in as small a compass as I can for myself, and never let them

annoy others." We all know the power of good cheer to magnify

everything.



Travelers are told by the Icelanders, who live amid the cold and

desolation of almost perpetual winter, that "Iceland is the best land

the sun shines upon."



"You are on the shady side of seventy, I expect?" was asked of an old

man. "No," was the reply, "I am on the sunny side; for I am on the side

nearest to glory."



A cheerful man is pre-eminently a useful man. He does not cramp his

mind, nor take half-views of men and things. He knows that there is much

misery, but that misery need not be the rule of life. He sees that in

every state people may be cheerful; the lambs skip, birds sing and fly

joyously, puppies play, kittens are full of joyance, the whole air full

of careering and rejoicing insects; that everywhere the good outbalances

the bad, and that every evil has its compensating balm.



"Bishop Fenelon is a delicious man," said Lord Peterborough; "I had to

run away from him to prevent his making me a Christian."



Hume, the historian, never said anything truer than--"To be happy, the

person must be cheerful and gay, not gloomy and melancholy. A propensity

to hope and joy is real riches; one to fear and sorrow, real poverty."



Dr. Johnson once remarked with his point and pith that the custom of

looking on the bright side of every event was better than having a

thousand pounds a year income. But Hume rated the value in dollars and

cents of cheerfulness still higher. He said he would rather have a

cheerful disposition always inclined to look on the bright side of

things than to be master of an estate with 10,000 pounds a year.



"We have not fulfilled every duty, unless we have fulfilled that of

being pleasant."



"If a word or two will render a man happy," said a Frenchman, "he must

be a wretch indeed, who will not give it. It is like lighting another

man's candle with your own, which loses none of its brilliancy by what

the other gains."



The sensible young man, in theory at least, chooses for his wife one who

will be able to keep his house, to be the mother of sturdy children, one

who will of all things meet life's experiences with a sweet temper. It

is impossible to imagine a pleasant home with a cross wife, mother or

sister, as its presiding genius. And it is a rule, with exceptions, that

good appetite and sound sleep induce amiability. If, with these

advantages, a girl or woman, boy or man, is still snappish or surly, why

it must be due to her or his total depravity.



Some things she should not do; she shouldn't dose herself, or study up

her case, or plunge suddenly into vigorous exercise. Moderation is a

safe rule to begin with, and, indeed, to keep on with--moderation in

study, in work, in exercise, in everything except fresh air, good,

simple food, and sleep. Few people have too much of these. The average

girl at home can find no more sanitary gymnastics than in doing part of

the lighter housework. This sort of exercise has object, and interest,

and use, which raises it above mere drill. Add to this a merry romp with

younger brothers and sisters, a brisk daily walk, the use for a few

moments twice a day of dumb bells in a cool, airy room, and it is safe

to predict a steady advance toward that ideal state of being in which we

forget our bodies and just enjoy ourselves.



"It is not work that kills men," says Beecher; "it is worry. Work is

healthy; you can hardly put more on a man than he can bear. But worry is

rust upon the blade. It is not movement that destroys the machinery, but

friction."



Helen Hunt says there is one sin which seems to be everywhere, and by

everybody is underestimated and quite too much overlooked in valuations

of character. It is the sin of fretting. It is as common as air, as

speech; so common that unless it rises above its usual monotone we do

not even observe it. Watch any ordinary coming together of people, and

we see how many minutes it will be before somebody frets--that is, makes

more or less complaint of something or other, which probably every one

in the room, or car, or on the street corner knew before, and which most

probably nobody can help. Why say anything about it? It is cold, it is

hot, it is wet, it is dry, somebody has broken an appointment,

ill-cooked a meal; stupidity or bad faith somewhere has resulted in

discomfort. There are plenty of things to fret about. It is simply

astonishing, how much annoyance and discomfort may be found in the

course of every-day living, even of the simplest, if one only keeps a

sharp eye out on that side of things. Some people seem to be always

hunting for deformities, discords and shadows, instead of beauty,

harmony and light. We are born to trouble, as sparks fly upward. But

even to the sparks flying upward, in the blackest of smoke, there is a

blue sky above, and the less time they waste on the road, the sooner

they will reach it. Fretting is all time wasted on the road.



About two things we should never fret, that which we cannot help, and

that which we can help. Better find one of your own faults than ten of

your neighbor's.



It is not the troubles of to-day, but those of to-morrow and next week

and next year, that whiten our heads and wrinkle our faces.



"Every man we meet looks as if he'd gone out to borrow trouble, with

plenty of it on hand," said a French lady driving in New York.



The pendulum of a certain clock began to calculate how often it would

have to swing backward and forward in the week and in the month to come;

then looking further into the future, it made a calculation for a year,

etc. The pendulum got frightened and stopped. Do one day's work at a

time. Do not worry about the trouble of to-morrow. Most of the trouble

in life is borrowed trouble, which never actually comes.



"As all healthy action, physical, intellectual and moral, depends

primarily on cheerfulness," says E. P. Whipple, "and as every duty,

whether it be to follow a plow or to die at the stake, should be done in

a cheerful spirit, the exploration of the sources and conditions of this

most vigorous, exhilarating and creative of the virtues may be as useful

as the exposition of any topic of science or system of prudential art."



Christ, the great teacher, did not shut Himself up with monks, away from

temptation of the great world outside. He taught no long-faced, gloomy

theology. He taught the gospel of gladness and good cheer. His doctrines

are touched with the sunlight, and flavored with the flowers of the

fields. The birds of the air, the beasts of the field, and happy,

romping children are in them. True piety is cheerful as the day.



Cranmer cheers his brother martyrs, and Latimer walks with a face

shining with cheerfulness to the stake, upholds his fellow's spirits,

and seasons all his sermons with pleasant anecdotes.



"Nothing will supply the want of sunshine to peaches," said Emerson,

"and to make knowledge valuable, you must have the cheerfulness of

wisdom."



In answer to the question, "How shall we overcome temptation," a noted

writer said, "Cheerfulness is the first thing, cheerfulness is the

second, and cheerfulness is the third." A habit of cheerfulness,

enabling one to transmute apparent misfortunes into real blessings, is a

fortune to a young man or young woman just crossing the threshold of

active life. He who has formed a habit of looking at the bright, happy

side of things, who sees the glory in the grass, the sunshine in the

flowers, sermons in stones, and good in everything, has a great

advantage over the chronic dyspeptic, who sees no good in anything. His

habitual thought sculptures his face into beauty and touches his manner

with grace.



We often forget that the priceless charm which will secure to us all

these desirable gifts is within our reach. It is the charm of a sunny

temper, a talisman more potent than station, more precious than gold,

more to be desired than fine rubies. It is an aroma, whose fragrance

fills the air with the odors of Paradise.



"It is from these enthusiastic fellows," says an admirer, "that you

hear--what they fully believe, bless them!--that all countries are

beautiful, all dinners grand, all pictures superb, all mountains high,

all women beautiful. When such a one has come back from his country

trip, after a hard year's work, he has always found the cosiest of

nooks, the cheapest houses, the best of landladies, the finest views,

and the best dinners. But with the other the case is indeed altered. He

has always been robbed; he has positively seen nothing; his landlady was

a harpy, his bedroom was unhealthy, and the mutton was so tough that he

could not get his teeth through it."



"He goes on to talk of the sun in his glory," says Izaak Walton, "the

fields, the meadows, the streams which they have seen, the birds which

they have heard; he asks what would the blind and deaf give to see and

hear what they have seen."



Of Lord Holland's sunshiny face, Rogers said: "He always comes to

breakfast like a man upon whom some sudden good fortune has fallen."



But oh, for the glorious spectacles worn by the good-natured man!--oh,

for those wondrous glasses, finer than the Claude Lorraine glass, which

throw a sunlit view over everything, and make the heart glad with little

things, and thankful for small mercies! Such glasses had honest Izaak

Walton, who, coming in from a fishing expedition on the river Lea, burst

out into such grateful little talks as this: "Let us, as we walk home

under the cool shade of this honeysuckle hedge, mention some of the

thoughts and joys that have possessed my soul since we two met. And that

our present happiness may appear the greater, and we more thankful for

it, I beg you to consider with me, how many do at this very time lie

under the torment of the gout or the toothache, and this we have been

free from; and let me tell you, that every misery I miss is a new

blessing."



The hypochondriac who nurses his spleen never looks forward cheerfully,

but lounges in his invalid chair, and croaks like a raven, foreboding

woe. "Ah," says he, "you will never succeed; these things always fail."



The Thug of India, whose prayer is a homicide, and whose offering is the

body of a victim, is melancholy.



The Fijiian, waiting to smash the skull of a victim, and to prepare a

bakola for his gods, is gloomy as fear and death.



The melancholy of the Eastern Jews after their black fast, and the

ill-temper of monks and nuns after their Fridays and Wednesdays, is very

observable; it is the recompense which a proud nature takes out of the

world for its selfish sacrifice. Melancholia is the black bile which the

Greeks presumed overran and pervaded the bodies of such persons; and

fasting does undoubtedly produce this.



"I once talked with a Rosicrucian about the Great Secret," said Addison.

"He talked of it as a spirit that lived in an emerald, and converted

everything that was near it to the highest perfection. 'It gives lustre

to the sun,' said he, 'and water to the diamond. It irradiates every

metal, and enriches lead with the property of gold. It brightens smoke

into flame, flame into light, and light into glory. A single ray

dissipates pain and care from the person on whom it falls.' Then I found

his great secret was Content."



My crown is in my heart, not on my head:

Not decked with diamonds and Indian stones,

Nor to be seen: my crown is called content:

A crown it is, that seldom kings enjoy.

--SHAKESPEARE.



Yet, with a heart that's ever kind,

A gentle spirit gay,

You've spring perennial in your mind,

And round you make a May.

--THACKERAY.





MONOPLANES, TRIPLANES, MULTIPLANES. NAAMAN CURED. facebooktwittergoogle_plusredditpinterestlinkedinmail

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