VIEW THE MOBILE VERSION of Informational Site Network Informational

Art and Religion

From: Love Life Work

While this seems true in the main, I am not sure it will hold in every
case. Please think it out for yourself, and if I happen to be wrong,
why, put me straight.

The proposition is this: the artist needs no religion beyond his work.
That is to say, art is religion to the man who thinks beautiful thoughts
and expresses them for others the best he can. Religion is an emotional
excitement whereby the devotee rises into a state of spiritual
sublimity, and for the moment is bathed in an atmosphere of rest, and
peace, and love. All normal men and women crave such periods; and
Bernard Shaw says that we reach them through strong tea, tobacco,
whiskey, opium, love, art or religion.

I think Bernard Shaw a cynic, but there is a glimmer of truth in his
idea that makes it worth repeating. But beyond the natural religion,
which is a passion for oneness with the Whole, all formalized religions
engraft the element of fear, and teach the necessity of placating a
Supreme Being. Our idea of a Supreme Being is suggested to us by the
political government under which we live. The situation was summed up by
Carlyle, when he said that Deity to the average British mind was simply
an infinite George IV. The thought of God as a terrible Supreme Tyrant
first found form in an unlimited monarchy; but as governments have
become more lenient so have the gods, until you get them down (or up) to
a republic, where God is only a president, and we all approach Him in
familiar prayer, on an absolute equality.

Then soon, for the first time, we find man saying, "I am God, and you
are God, and we are all simply particles of Him," and this is where the
president is done away with, and the referendum comes in. But the
absence of a supreme governing head implies simplicity, honesty,
justice, and sincerity. Wherever plottings, schemings and doubtful
methods of life are employed, a ruler is necessary; and there, too,
religion, with its idea of placating God has a firm hold. Men whose
lives are doubtful feel the need of a strong government and a hot
religion. Formal religion and sin go hand in hand. Formal religion and
slavery go hand in hand. Formal religion and tyranny go hand in hand.
Formal religion and ignorance go hand in hand.

And sin, slavery, tyranny and ignorance are one--they are never

Formal religion is a scheme whereby man hopes to make peace with his
Maker; and a formal religion also tends to satisfy the sense of
sublimity where the man has failed to find satisfaction in his work.
Voltaire says, "When woman no longer finds herself acceptable to man,
she turns to God," When man is no longer acceptable to himself he goes
to church. In order to keep this article from extending itself into a
tome, I purposely omitted saying a single thing about the Protestant
Church as a useful Social Club and have just assumed for argument's sake
that the church is really a religious institution.

A formal religion is only a cut 'cross lots--an attempt to bring about
the emotions and the sensations that come to a man by the practice of
love, virtue, excellence and truth. When you do a splendid piece of work
and express your best, there comes to you, as reward, an exaltation of
soul, a sublimity of feeling that puts you for the time being in touch
with the Infinite. A formal religion brings this feeling without your
doing anything useful, therefore it is unnatural.

Formalized religion is the strongest where sin, slavery, tyranny and
ignorance abound. Where men are free, enlightened and at work, they find
all the gratification in their work that their souls demand--they cease
to hunt outside themselves for something to give them rest. They are at
peace with themselves, at peace with man and with God.

But any man chained to a hopeless task, whose daily work does not
express himself, who is dogged by a boss, whenever he gets a moment of
respite turns to drink or religion.

Men with an eye on Saturday night, who plot to supplant some one else,
who can locate an employer any hour of the day, who use their wit to
evade labor, who think only of their summer vacation when they will no
longer be compelled to work, are apt to be sticklers for Sabbath-keeping
and church-going.

Gentlemen in business who give eleven for a dozen, and count thirty-four
inches a yard, who are quick to foreclose a mortgage, and who say
"business is business," generally are vestrymen, deacons and church
trustees. Look about you! Predaceous real estate dealers who set nets
for all the unwary, lawyers who lie in wait for their prey, merchant
princes who grind their clerks under the wheel, and oil magnates whose
history was never written, nor could be written, often make peace with
God, and find a gratification for their sense of sublimity by building
churches, founding colleges, giving libraries, and holding firmly to a
formalized religion. Look about you!

To recapitulate: if your life-work is doubtful, questionable or
distasteful, you will hold the balance true by going outside your
vocation for the gratification that is your due, but which your daily
work denies, and you find it in religion, I do not say this is always
so, but it is very often. Great sinners are apt to be very religious;
and conversely, the best men who have ever lived have been at war with
established religions. And further, the best men are never found
in churches.

Men deeply immersed in their work, whose lives are consecrated to doing
things, who are simple, honest and sincere, desire no formal religion,
need no priest nor pastor, and seek no gratification outside their daily
lives. All they ask is to be let alone--they wish only the privilege
to work.

When Samuel Johnson, on his death bed, made Joshua Reynolds promise he
would do no more work on Sunday, he of course had no conception of the
truth that Reynolds reached through work the same condition of mind that
he, Johnson, had reached by going to church. Johnson despised work and
Reynolds loved it; Johnson considered one day in the week holy; to
Reynolds all days were sacred--sacred to work; that is, to the
expression of his best. Why should you cease to express your holiest and
highest on Sunday? Ah, I know why you don't work on Sunday! It is
because you think that work is degrading, and because your sale and
barter is founded on fraud, and your goods are shoddy. Your week-day
dealings lie like a pall upon your conscience, and you need a day in
which to throw off the weariness of that slavery under which you live.
You are not free yourself, and you insist that others shall not be free.

You have ceased to make work gladsome, and you toil and make others
toil with you, and you all well nigh faint from weariness and disgust.
You are slave and slave-owner, for to own slaves is to be one.

But the artist is free and he works in joy, and to him all things are
good and all days are holy. The great inventors, thinkers, poets,
musicians and artists have all been men of deep religious natures; but
their religion has never been a formalized, restricted, ossified
religion. They did not worship at set times and places. Their religion
has been a natural and spontaneous blossoming of the intellect and
emotions--they have worked in love, not only one day in the week, but
all days, and to them the groves have always and ever been God's
first temples.

Let us work to make men free! Am I bad because I want to give you
freedom, and have you work in gladness instead of fear?

Do not hesitate to work on Sunday, just as you would think good thoughts
if the spirit prompts you. For work is, at the last, only the expression
of your thought, and there can be no better religion than good work.

Next: Initiative

Previous: The Spirit of Man

Add to Informational Site Network

Viewed: 3214